"In the US,
Native communities are too often overlooked or thought of as relics,
or even not existing. They're still here, in all of their complexity
and copiousness."
|
Rachel
Austin from Kalamazoon, Michigan, stands in the Gitigaanike
Garden on the Red Lake Indian Reservation in northern Minnesota,
on Sept. 13.
|
On the Red Lake Indian Reservation in northwestern Minnesota, the
Ojibwe people are working to reclaim their food sovereignty with
recipes that celebrate their heritage and make use of the bountiful
land that they call home.
At this year's second annual Red Lake Nation Food Summit, members
of regional tribes came together to teach workshops on trapping,
hunting, and gathering. Cooking demonstrations using indigenous
ingredients reveal not only a path toward food sovereignty and a
"decolonized diet," but also a viable option for eating heathy.
Photographer Sarah Stacke attended this year's summit to capture
these centuries-old recipes in the making. Here, Stacke shares her
culinary journey alongside the Ojibwe and her words on the importance
of gatherings such as this.
Move west to "the land where food grows on water," a prophecy told
the Ojibwe. A reference to wild rice, the Ojibwe began migrating
from the East Coast across the Great Lakes to where they settled
in Red Lake, Minnesota, and the environs in the 1700s.
Today on the Red Lake Indian Reservation, wild rice is a vital
part of a movement to feed the roughly 5,000 tribal members living
there with organic fruits and vegetables, game, and foraged foods
cultivated entirely on the reservation. As one of only two closed
reservations in the US, the state courts or government have no jurisdiction
in Red Lake, and the land is collectively owned by the tribe, rather
than allotted to individuals.
|
Gitigaanike
Garden is a community garden on the Red Lake Indian Reservation
in northern Minnesota.
|
|
|
Heirloom
tomatoes are gathered in the Gitigaanike Garden on the Red
Lake Indian Reservation.
|
|
|
A
man shows off his 'native' tattoo in the gardens.
|
|
|
Left:
Darrell Geshick, 64, an Ojibwe and member of Red Lake Nation,
works with the Red Lake Local Food Initiative as a gardener.
Right: Cherilyn Spears, who is also an Ojibwe and member of
Red Lake Nation, is the special projects coordinator for Red
Lake Nation's Development and Planning Department and has
played a key role in the launch of the Red Lake Local Foods
Initiative.
|
|
|
Brian
Yazzie, who is Navajo and the chef de cuisine for the Sioux
Chef in Minneapolis, holds a dish of pureed squash with geese
stock, wild rice meatball with acorn squash, and foraged mushrooms
and ramps. Yazzie visited the Red Lake Indian Reservation
to participate in the second annual Red Lake Nation Food Summit.
|
|
|
Canoes
are brought to Rice Lake in northern Minnesota for an expedition
to cultivate wild rice.
|
|
|
Attendees
of the second annual Red Lake Food Summit carry canoes to
the shores of Rice Lake.
|
|
|
Geshick
collects wild rice on Rice Lake.
|
|
|
Tara
Ryan, 31, a member of Red Lake Nation, takes the husks off
of wild rice in a process called winnowing.
|
|
|
Yazzie
holds a dish of locally grown wild rice pilaf with locally
foraged mushrooms, locally grown acorn squash, a salad of
locally grown heirloom tomatoes and dandelion greens, and
a piece of goose meat from a goose that was shot in the morning.
|
|
|
Left:
Victoria Iron Graves, who is originally from the Standing
Rock Sioux Tribe, has lived on the Red Lake Indian Reservation
for nearly 40 years. She works at a health food store and
does community education at the school. Right: David Manuel,
an Ojibwe and member of Red Lake Nation, is the foods initiative
coordinator for the Red Lake Indian Reservation.
|
|
|
Participants
of the second annual Red Lake Nation Food Summit gather around
a pot of hominy and moose meat on Sept. 16.
|
|
|
Walleye
that were caught in Red Lake are prepared to be smoked at
the Red Lake Nation Fishery on Sept. 15. Wild fish from the
lake have been a staple of the Ojibwe diet for hundreds of
years.
|
|
|
Geese
that were shot in the morning, which was the first day of
hunting season on the Red Lake Indian Reservation, are plucked
by participants of the second annual Food Summit on Sept.
15.
|
|
|
Deer
meat is prepared for cooking on the Red Lake Indian Reservation
on Sept. 16.
|
|
|
Left:
Michael Van Horn, an Ojibwe and member of Red Lake Nation,
is the business developer for the Gitigaanike Foods Initiative.
Right: Sara Seki-Mountain, 21, is Ojibwe and a member of Red
Lake Nation.
|
|
|
Moose
meat is prepared using a traditional method of using hot rocks
to boil water inside a maple log then placing the meat in
the water.
|
|
|
This
goose was shot in the morning and then plucked, cleaned, and
cooked.
|
|
|
Left:
Jack Desjarlait, 62, a member of Red Lake Nation, is known
as a skilled hominy maker on the Red Lake Indian Reservation.
Right: Susan Johnson, 88, has lived on the Red Lake Indian
Reservation all her life. She is known for her "outdoor bread"
made of bannock, and she teaches Ojibwe language at the Red
Lake schools.
|
|
|
Jack
Desjarlait checks the hominy he is preparing at the second
annual Red Lake Nation Food Summit on Sept. 16.
|
|
|
Yazzie
holds a dish of locally grown wild rice pilaf with locally
foraged mushrooms, locally grown acorn squash, a salad of
locally grown heirloom tomatoes and dandelion greens, and
Mohawk Valley salmon.
|
|
|
Lucas
and Veronica Bratvold stand at the edge of Red Lake at a place
called Obaashiing, or "windy point."
|
|