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Canku
Ota
(Many Paths) An Online Newsletter Celebrating Native America |
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July
2020
- Volume 18 Number 7
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"Mique
Wush Tagooven "
The Ute Greeting Hello, my friend |
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"Hiyucee"
Little Harvest Moon Muscokee (Creek) |
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"A Warrior
is challenged to assume responsibility, practice humility, and display
the power of giving, and then center his or her life around a core of
spirituality. I challenge today's youth to live like a warrior."
~Billy Mills~ |
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Our Featured Story: | Education News | |
Landmark Supreme Court Ruling Affirms Native American Rights In Oklahoma The Supreme Court on Thursday ruled that much of eastern
Oklahoma falls within an Indian reservation, a decision that could reshape
the criminal justice system by preventing state authorities from prosecuting
offenses there that involve Native Americans.
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We Stand In Solidarity: American Indian College Fund Issues Statement On Race I am a Native mother, grandmother, and great-grandmother.
The men, women, girls, and boys in my family are Indigenous. I have spent
my entire life living with the possibility of violence or death aimed
at myself and the people who I love the most.not witnessed by anyone
but the recipient. I know this because this is my experienceI see
it every day.
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Our Featured Story: II | History: | |
Oklahoma is and always has been Native land Some Oklahomans are expressing
trepidation about the Supreme Courts recent
ruling that much of the eastern part of the state belongs to the Muscogee
(Creek) Nation. They wonder whether they must now pay taxes to or be governed
by the Muscogee.
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Native Americans Made Contact With Polynesians Before European Arrival |
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Education News | Education News | |
American Indian College Fund Receives Timely $1 Million Grant For Computer Science Initiative Jeff Wilke, CEO of Worldwide Consumer at Amazon, and his wife Liesl Wilke, have been supporters of the College Fund for more than 20 years. Now, the Wilke Family Foundation has given the American Indian College Fund's The TCU Computer Science Initiative a $1 million grant to promote opportunities for American Indian students pursuing careers in computer science. |
Montana State University Adds Full-ride Nursing Scholarships For Native Students Backed by $2.5 million in new federal grant funding,
Montana State University plans to offer full-ride scholarships to American
Indian and Alaska Native students who enroll in its College of Nursing.
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Honoring Students | Education News | |
Young Ucluelet Local Earns Indigenous Language Revitalization Diploma Timmy Masso hasnt entered Grade 12 yet, but hes already secured a University of Victoria diploma. Timmy Masso is heading into Grade 12 at Ucluelet Secondary School this September, but hes already earned a University of Victoria diploma and is halfway through a Bachelor of Education degree. |
Girls Who Give: Glendale And Pinon Girl Scout Troops Partner For Donations They'd never met, but a girl scout troop from Glendale,
Arizona initiated and promoted a donation drive with the help of Girl
Scout Troop 1430 in Pinon, Arizona, to collect supplies to be delivered
to the Navajo Nation and to the Hopi tribe during the coronavirus pandemic.
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Honoring Students | Education News | |
Briggs Named For Udall Foundation Congressional Internship The Morris K. Udall & Stewart L. Udall Foundation
(Udall Foundation) and the Native Nations Institute for Leadership, Management,
and Policy at the University of Arizona (NNI) are pleased to announce
the selection of the 2020 Native American Congressional Interns.
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High schools Are Front Lines In Mascots Fight While much publicity surrounds professional sports teams with Native American-themed mascots, the front lines of the battle lie in high schools. Ohio, a state with no federally recognized reservations, takes the lead at well over 100 such mascots, according to MascotDB, a database of over 50,000 high school, college and professional sports team names. |
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Pandemic | Literary News | |
How to Make a Deadly Pandemic in Indian Country In 1868, four years after the Navajo Nation was forcibly
removed from its homelands in what is known as the Long Walk, the
nation signed a treaty with the United States. In exchange for Diné
citizens agreeing to make the reservation herein described their
permanent home and allow their children to be assimilated through
an English education, Congress and President Andrew Johnson
agreed to make annual payments to the tribe and, through the federal governments
trust
responsibilities, provide essential serviceshealth care chief
among them. In the 152 years since, the government has yet to meet its
obligations. Where health care and infrastructure costs should have been
met, the Diné have instead been forced to largely fend for themselves
while America gladly put their ceded land to use.
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The
Best Books On Native Americans And Colonisers I want to start out on solid footing by establishing how I should refer to the subjects of our discussion this Thanksgiving. There are a variety of terms some people prefer indigenous, some people prefer Native American, and some people prefer American Indian. They are all collective terms and they are all imperfect terms some people would say theyre all a little offensive but Ive always used them interchangeably. I work in a Native American Studies programme, most of my colleagues are natives and they use these terms interchangeably. So Im not sure if there is one right answer. |
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Living Traditions | Living Traditions | |
How Wild Rice Has Sustained The Ojibwe People Wild rice is a food of great historical, spiritual, and cultural importance for the Ojibwe people. After colonization disrupted their traditional food system, however, they could no longer depend on stores of wild rice for food all year round. In the late 1950s and early 1960s, this traditional staple was appropriated by white entrepreneurs and marketed as a gourmet commodity. Native and non-Native people alike began to harvest rice to sell it for cash, threatening the health of the natural stands of the crop. This lucrative market paved the way for domestication of the plant, and farmers began cultivating it in paddies in the late 1960s. In the twenty-first century, many Ojibwe and other Native people are fighting to sustain the hand-harvested wild rice tradition and to protect wild rice beds. Ojibwe people arrived in present-day Minnesota in the 1600s after a long migration from the east coast of the United States that lasted many centuries. Together with their Anishinaabe kin, the Potawatomi and Odawa, they followed a vision that told them to search for their homeland in a place "where the food floats on water." The Ojibwe recognized this as the wild rice they found growing around Lake Superior (Gichigami), and they settled on the sacred site of what is known today as Madeline Island (Moningwanakauning). |
American Indian Women Question In 1644, the Rev. John Megalopensis, minister at a Dutch Church in New Netherlands, complained that Native American women were obliged to prepare the Land, to mow, to plant, and do every Thing; the Men do nothing except hunting, fishing, and going to War against their Enemies. . . Many of his fellow Europeans described American Indian women as slaves to the men, because of the perceived differences in their labor, compared to European women. Indian women performed what Europeans considered to be mens work. But, from the Native American perspective, womens roles reflected their own cultural emphases on reciprocity, balance, and autonomy. Most scholars agree that Native American women at the time of contact with Europeans had more authority and autonomy than did European women. It is hard to make any generalizations about indigenous societies, because North Americas First Peoples consisted of hundreds of separate cultures, each with their own belief systems, social structures, and cultural and political practices. Evidence is particularly scarce about womens everyday lives and responsibilities. However, most cultures shared certain characteristics that promoted gender equality. |
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Honoring | Living Traditions | |
Sergeant Tommy Prince, Ojibway War Hero May Be New Face Of Canada's $5 Bill Sgt. Tommy Prince's life exemplifies both incredible bravery and the persistent racism faced by Indigenous people. Canada's most decorated Indigenous war veteran, Sgt. Tommy Prince, deserves to be the face of the new $5 bill, say Manitoba's Conservative MPs. |
Northern California Esselen Tribe Regains Ancestral Land After 250 Years Two-hundred and fifty years after they were stripped of their ancestral homeland, the Esselen tribe of northern California is landless no more. This week, the Esselen tribe finalized the purchase of a 1,200-acre ranch near Big Sur, along Californias north central coast, as part of a $4.5m acquisition that involved the state and an Oregon-based environmental group. |
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Honoring | Education News | |
A Native Remembrance On Korean Armistice Day There is a camaraderie that transcends ethnicity when you serve your country overseas in wartime. Senator and Korean War veteran Ben Nighthorse Campbell (Northern Cheyenne) Today the United States observes National Korean War Veterans Armistice Day. The Korean Conflict began 70 years ago on June 25, 1950, when North Korean troops crossed the 38th parallel and invaded South Korea, and ended on July 27, 1953. According to Department of Veterans Affairs records, nearly 37,000 members of the U.S. Armed Forces died in that conflict half a world away, in battle or as prisoners of war, and more than 100,000 were wounded. |
'First' Maori Astronomy School In The Modern Era Opens In Bay Of Plenty The preservation of ancestral knowledge and the protection of health and wellbeing of all is now possible at a new Maori astronomy wananga. Te Whare Tatai Arorangi o Tangotango raua ko Wainui (Te Whare Tatai Arorangi) is the brainchild of Piripi Lambert, who co-founded the school along with Ngati Awa elder Pouroto Ngaropo. The wananga was officially opened on Saturday at Iramoko marae, in Matata. | |
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Our Past | Our Past | |
Discovery in Mexican Cave May Drastically Change The Known Timeline Of Humans' Arrival To The Americas Surprisingly old stone points found in a Mexican cave are the latest intriguing discovery among many to raise questions about when humans really arrived in the Americas. For most of the 20th century archaeologists generally agreed that humans who had crossed the Beringia land bridge from Siberia to North America only ventured further into the continent only when retreating ice sheets opened a migration corridor, about 13,000 years ago. But a few decades ago, researchers began discovering sites across the Americas that were older, pushing back the first Americans' arrival by a few thousand years. Now, the authors of a new study at Mexico's Chiquihuite cave suggest that human history in the Americas may be twice that long. Put forth by Ciprian Ardelean, an archaeologist at the Autonomous University of Zacatecas (Mexico), and his colleagues, the new paper suggests people were living in central Mexico at least 26,500 years ago. |
Aerial
Survey Identifies Oldest, Largest Among the most well-known examples of Maya architecture are the Mesoamerican civilization's towering pyramids. But centuries prior to these iconic temples' construction, members of the Maya culture built a largeralbeit flatterceremonial space. Now, aerial imaging has revealed this long-forgotten platform in Tabasco, Mexico: Built between 1,000 and 800 B.C., the structure measures more than 4,500 feet long and stands an estimated 33 to 50 feet tall, reports Will Dunham for Reuters. According to a team of archaeologists led by the University of Arizona's Takeshi Inomata, the platform is made up of a checkerboard of clay and earth from several different sources, suggesting that multiple communities worked together to build the mound. The area, called Aguada Fénix, is free of any sign that local royalty oversaw the project. Per Science News' Bruce Bower, the archaeologists theorize that while local leaders may have directed construction, the workaimed at creating a shared destinationwas largely voluntary. | |
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Our Past | Our Past | |
Pawnee Indians And The Night The Stars Fell To Earth Ancient people have watched the sky since the beginning
of time and many cultures established myths and legends associated with
the celestial bodies they observe in the night sky. Still, our understanding
of meteors was rather primitive when the 1833 Leonid Meteor Storm occurred
in North America. This unusually bright and plentiful meteor shower left
most of the people in the United States -- from white European settlers
to African slaves, to Native Americans quaking in fear, certain
that they were experiencing the end of time. Only one Native American
tribe, the Pawnees, not only predicted the meteor shower, but they celebrated
it.The Pawnee Legend Foretold of the 1833 Leonid Storm.
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Native Americans Made Contact With Polynesians Before European Arrival Indigenous Americans and Polynesians made epic voyages through the open ocean, encountering each other as early as 1200 A.D. Thats centuries before the arrival of Europeans, according to a new study, which looked at the genomes of modern inhabitants from Polynesia and the Americas. The possibility of contacts between the two regions
has been an area of interest for researchers for decades. Archeologists
believed the two regions made early contact, mainly due to the early
cultivation of a South American sweet potato in Polynesia. The results
of this new genomic study now confirmed they did.
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Education News | Our Past | |
In Toppenish, A Trail Cam Zooms In On Unique Learning Opportunity For Yakama Nation Students Jordan Ashue didn't think he'd be spending his spring
freshman year watching otters on a computer screen. "I was usually stuck
in my room for hours at a time trying to record animals," Ashue says.
"One time, one video was so long I ended up having to sit there for
almost the entire day."
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Fig Tree John Of Torres Martinez Tribe, A Real And Fictionalized Legend In his 1971 introduction to the re-printing of the
1934 book, New York University English Professor Walter James Miller
observed, Fig Tree John is not only one of our greatest novels
about the predicament of the American Indian, it is also one of the
best studies of the white mans weaknesses as perceived by the
red man. Hence Edwin Corles little classic is far more relevant
for us today than when it first appeared in the 1930s. For now the white
man, somewhat humbled by his own follies, is almost willing to learn
something from other ways of life, almost ready to see himself as the
ofay-watchers have always seen him.
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About
This Issue's Greeting -
"Mique Wush Tagooven"
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The
Ute Indians ranged across much of the northern Colorado Plateau beginning
at least 2000 years B.P. (before present). The very name ‘Ute,’ from which
the name of the state of Utah was derived, means "high land"
or "land of the sun." The Ute language, Southern Numic, belongs
to the Numic group of Uto-Aztecan languages shared by most of the Great
Basin tribes. The Utes, however, included mountain-dwellers as well as
desert nomads
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Nature's
Beauty:
Perseid Meteors 2020: All You Need To Know |
This
Issue's
Favorite Web sites |
A
Story To Share:
Coyote Dances With The Stars |
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Canku Ota is a free Newsletter celebrating
Native America, its traditions and accomplishments . We do not provide
subscriber or visitor names to anyone. Some articles presented in Canku
Ota may contain copyright material. We have received appropriate permissions
for republishing any articles. Material appearing here is distributed
without profit or monetary gain to those who have expressed an interest.
This is in accordance with Title 17 U.S.C. section 107.
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Canku Ota is a copyright © 2000
- 2020 of Vicki Williams Barry and Paul Barry.
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The "Canku Ota - A Newsletter
Celebrating Native America" web site and its design is the
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Copyright © 1999-
2020 of Paul C. Barry.
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